The Timely Death of Believers

 

the Lord directs our steps

 

While writing A Ragamuffin In God’s Hall of Fame,  overviewing  the life of Rich Mullins, I  often came across “his untimely death”.  Yes, he died at the young age of 41.  Even younger at death was Keith Green, 28, whose godly music and message continue to glorify God.

Almost everyone in this fallen world can testify of an “untimely death”, as do I, recalling my brother’s death at age 38.  (Noted in this post) 

But ultimately for the believer, however, there is no “untimely death”, it is an “appointed death” (Hebrews 9:12).  The last steps of our life are, as all other steps,  are “ordered by God”.

Why is this so important?

  1.   As followers of the Lord, we must wrap ourselves with the truths of His word before the battle begins.  A perpetual focus of life in this world robs us of  the spiritual truths and fortitude we will need when death comes upon us or our loved ones. 
  2.  Jesus said, “You are the light of the world” and as such, we must have a living word in our hearts ready to shine into the grief and confusion of those who face death.

There is no hint whatsoever that God “allows” one of His followers to die, as though He were a mere witness to death;  “Precious in the sight of the LORD is the death of his faithful servants.”  God is sovereign, not a bystander in our lives.  One can meditate upon the lives of godly servants in Scripture and find that, in spite of very real and ongoing death threats and attempts, they ‘were immortal until God’s work through them was complete’.  King David, the Apostle Paul and our Savior Jesus Himself are striking examples of men whose lives were sought by powerful foes yet they remained alive and victorious under God’s protection.  

After coming to saving faith in Christ, God’s purposes that we increasingly “conform to the image of God’s Son”.

“The believer’s life on earth is his only arena for change and fruitfulness…the nature of eternity is changeless.  Therefore, the time to become like Jesus, being conformed to His likeness, is during this earthly Christian experience of trial and faith.”

“You and I will never be any closer to Christ, throughout eternity, than we are when He comes.  That’s the point of judgement.”    (Dr. Lovett)

Often the life of a fruitful and godly believer is so needed and cherished here and now that his death seems only senseless and tragic.  But the Alpha and Omega may see that believer at the pinnacle of his faith and walk with God.  The Lord alone can see the future backsliding, pitfalls and snares…His view of us is always eternal.

Only a Biblical view of death and heaven can prepare us for grief and heartbreak.   And only detaching ourselves from this world can release the truths of death and eternity into our hearts.  Can we affirm with Paul, “We are confident, I say, and would prefer to be away from the body and at home with the Lord.” ?  Can we trust God that His timing and view of our eternity is always accurate, even perfect?

In II Kings 20, God directed an ailing King Hezekiah, “Get your house in order, you’re going to die…”  Yet, while claiming great faithfulness and devotion, Hezekiah actually revealed his attachment to his kingdom here, pleading with God for more time.  The additional 15 years that God granted brought forth the fruits of a spiritual downfall.  His pride burst forth, he lost his discernment, and during this time sired the most wicked heir, King Manasseh.

“When God tells us that it’s time for us to die, we must be willing to leave the earth immediately.  For God alone knows what is best for us.  So, when God tells us it is time to go, we should not want to stay on in this rotten world any longer.”  Zac Poonen

And yet, what of the deaths of unsaved loved ones?  Contemplating their end must serve to embolden us to proclaim the Gospel as though they stand on the precipice of eternity because that is where they are.  Like the thief on the cross alongside Jesus,  their last steps may land upon that ‘narrow road’ of salvation.  But as representatives of God in heaven, we must pray for boldness to speak the truth.

Like water through a funnel, we are swirling faster into the end days.  Many believers however, are lulled into complacency and comfort, having sought and gained satisfaction in this world.  I pray that we, together, will seek the full counsel of God on matters of life and matters of death and eternity.  Whether our last steps are ordered days or years from now, let us fill ourselves with enough truth to pour out to those who are dying without it.

“At every turn in your life, keep the end in view”  Thomas À Kempis

Ever Find Yourself in Patmos?

Genesis and Revelation are the critical bookends to God’s living word.  In Revelation,  the Apostle John receives from Jesus prophetic visions of apocalyptic events that continue to stun believers with a deeper fear and awe of God.

Little, however, is described about the godly vessel chosen to reveal these awesome truths.  As an elderly man of God, John shared with believers,

I, John, am your brother and your partner in suffering and in God’s Kingdom and in the patient endurance to which Jesus calls us. I was exiled to the island of Patmos for preaching the word of God and for my testimony about Jesus.  Rev 1:9

“Exiled” and “suffering” may not fully depict John’s life on Patmos but does, even vaguely, open our minds to his hardship.  It is commonly known that Patmos was a small barren island, treeless and stark, used by Rome as a site to banish exiles.  According to Thayer’s Greek Lexicon, Patmos means “my killing“.  Greek scholar Alexander Cruden defines Patmos as “I am squeezed to pieces.”

This chosen beloved man of God personally walked with the Lord, powerfully expounded the life of Jesus Christ for the world to embrace, and established churches that impacted the world.  He witnessed the power of God through his life and through the lives of the other apostles.  However, while embracing his ministry and pursuing the kingdom of God, John is banished into a barren place of suffering….with God in full control.

There is only one beloved Apostle John.

However, many believers even today find themselves unexpectedly on Patmos.   The ‘Unexpected’ magnifies the pain…if one could plan, who wouldn’t pack provisions for a barren place?

It is true that God can strip your life at it’s very peak.  I know, for example, a sister who left a wonderful career for the sake of her spouse only to learn weeks later of his adulterous affair and secret life.  She was heading toward Patmos when shortly thereafter the ministry she loved, with whom she traveled and evangelized imploded by exposed corruption, scattering precious sheep in utter despair….At the same time, God set her in the position of caring for that unfaithful spouse during illness and injury while yet revealing other depths of betrayal.  Then she went nearly bald.  (ok, c’est moi)

When totally alone in despair, stripped of all that ‘made us’ who we are, when gone are the very things, even godly things, that brought pleasure, fulfillment,  and security….

You are here

alone in city

Patmos – Barron places threaten faith and foundation

Most assuredly the apostle John stood strong on Patmos, continuing to live the strong spiritual foundation that he set forth to the churches….urging them to live like Christ, standing strong in adversity,  separated from the things of this world,

“Do not love the world or anything in the world…The world and its desires pass away, but the man who does the will of God lives forever.”   I John 2:15-17

 

John knew that the purposes and plans of God are not at all deterred by circumstance, in fact the apostles knew that God worked their sufferings and adversities to promote the Gospel.  John was “in the Spirit on the Lord’s day”.  Banishment from the places and people he loved did not interrupt his worship or intimacy with the Lord Jesus. Moreover, we have every reason to believe that John’s exile brought him into a deeper relationship with God, ultimately preparing him to receive the greatest revelation of Christ’s awesome return.

The barren place of Patmos gave birth to the fearsome final word of God, the merciful warning of coming judgement.  

I don’t know anyone like the apostle John but I do know brethren in a state of Patmos, a place of “my killing”….where life seems “…squeezed to pieces.”  Unexpected upheavals and unraveling, reversals and losses all shake the pillars of life and expose the only sure foundation found in Christ.

He is our Head and is in control.   If you are His follower, no one can take you to Patmos except by His will.  God is not finished with you, He has a plan and purpose in the places of Patmos…that could only come to fruition through that barren place.  

“Lord, walk us through the places of Patmos.  Let all that was lost fade away next to the reality of You.  Renew our minds through Your powerful living word.  I pray that we see purpose in the ‘barren places’ – let them be places of spiritual and supernatural life.  Plant in us a living hope that the promises of You, sovereign God, can never fail.”

I think there’s a song for us on Patmos….

 

Pushpins of Doubt in the Midst of God’s Power

purple pushpin

From a pushpin of doubt faith slowly seeps out….

In 2005, a missionary couple came to Times Square Church to testify and present the Lord’s great work within a restricted Islamic country. At that point I had probably heard about 1000 sermons from the TSC pulpit but few are as vividly memorable as the testimony of Mr. and Mrs. E. They were called to that country in 1994. While in the center of town one day, an insistent woman led Mrs. E out to a remote area. There Mrs. E eyed a large dilapidated warehouse. What importance could that have?

It was winter when she entered this foreboding building and with its broken windows and damaged walls it was just as cold inside as out. With the language barrier it was hard to understand why she was urged there until the local woman opened one of the storehouse doors.

This was that country’s ‘facility’ for mentally and physically disabled children where they slowly died daily of deprivation and abandonment. There were no bathrooms in this ‘facility’. Most of these children were unclad, laid upon bare wooden bed frames, at death’s door with infections, starvation, and emotional anguish.

The projected overhead photos were heartbreaking. Never before and never since have I witnessed such weeping break out at Times Square Church. Mrs. E continued the story. Although she made daily attempts to minister to these children, bringing food and praying for them, the futility overwhelmed her. Until the Lord moved once again on behalf of those abandoned and languishing children.

Around that same time, the pastors of TSC were preparing for a pastor’s conference in that country. Coincidentally, one pastor’s son met Mrs. E in the center of town one day and, through that ‘chance meeting’ the Lord’s purposes forged ahead. We didn’t hear about the ‘pastors conference’ but God moved the pastors of TSC to embrace and adopt that abandoned place of death.

I have never seen a transformation such as the one presented.

Buildings were gutted and rebuilt. Therapeutic hydraulic pools were installed, plumbing and cooking facilities came to life. They no longer needed the ‘guards’ who tossed moldy food to dying children. The E couple was able to add Christian workers to minister and heal; over time the Lord brought 76 brethren to love on these children, bringing many to a saving knowledge of God.

The overhead photos of true life and restoration brought another outbreak of tears!

Although I cried the tears of grief then utter joy, one thing troubled me like a pushpin in my faith. When Mr. E  first described their call to missionary work in August 1976 he said….

They were young and in love, engaged to be married, and ready to serve the Lord on the mission field. As part of a youth group, they had a brief stay in NY before flying out to various countries as the Lord had led. During that brief stay, Mr. E shared, his betrothed set out with another sister in the Lord to hand out tracts and minister in the area. They did not return that day. Instead, the police came to the Christian center to report that the girls were hospitalized. They had been abducted from the street, gang raped and tortured then dumped out of a van.

Of course, the girls’ parents urged them to return home, to recover and heal. But, as Mr. E continued, his fiancé left for the airport after her medical discharge. Sometime later they were married and worked together on the mission field – Pakistan, Sri Lanka, India and later in Central Asia where they stayed for many years.

As a crime victim counselor and later a parole officer for many years I saw the personal devastation of sex offenses. Some ‘rape survivors’ never fully recover. While I marveled at the Lord’s hand working through this couple, ‘a pushpin of doubt’ lingered and needled….”gang raped and tortured” on her way to serving God? Having been violated, traumatized, and dumped like refuge on the road, how could this young woman share the faithfulness of God just days later? Was He faithful?

Twelve years later I don’t have all the answers but perhaps gained some understanding on the sovereignty of God. It’s not possible to accept that God is ‘in charge’ of the wonderful ‘coincidences’ of the Christian walk – where impossible plans come to fruition –  but then reject His omnipotence over tragedies, violations, betrayals and sicknesses. The painful truth is that God uses suffering, not prosperity, to prepare and launch His vessels into the world.

I don’t think Mrs. E would object if I supposed that, without the horrifying attack set upon her, she would not have been the same broken and surrendered servant standing before Times Square Church. It must have been supernatural healing and restoration that empowered her to rise up from gross abuse to selfless service unto the Lord. Perhaps in that, the Lord proved Himself stronger than any force of wicked darkness.

The answers to ‘why’ in pain and suffering may remain still a mystery but grow more insignificant against the living and eternal fruits born through surrendered vessels.

And a pushpin pushed out, falling to the ground…..

 

“You threw me into the ocean depths, and I sank down to the heart of the sea. The mighty waters engulfed me; I was buried beneath Your wild and stormy waves…But You, O Lord, snatched me from the jaws of death!”  Jonah 2 excerpts

The Armenian Question

armenian children genocide
“The Armenian Question” is a phrase historically rooted to the Armenian Genocide, the cruelly horrific massacre of 1.5 million Armenians by the Ottoman Turks. Premeditated and systematic, history records the desecration of a nation – the near extinction of a people group. Often seen as a Christian persecution, the torture, rapes, mass killings and death marches punctuate immeasurable grief endured from 1915 to 1922. Adding to the inhumanity is the ongoing Turkish denial of such atrocities, a futile standpoint in light of historical fact, serving only to fester deep wounds.
Armenians often boast of being ‘the first Christian nation, 301 AD’. I myself was such a boaster who, without notice, could give a historical account of King Tiridates and Saint Gregory the Illuminator to anyone who would listen. From a Biblical perspective, claiming a nation be Christian broadens the definition of Christian to near obscurity if a Christian is one who decidedly repents, receives forgiveness, and follows and serves Christ as Lord. Nonetheless, Armenia was a nation, clothed with a claim to Christ, who was brutalized, pummeled and massacred by Islamic neighbors. History reveals the fate of Armenian borders and genocide survivors around the world. An untold causality, in this near death of a nation, is faith in the living Christ as many in surviving generations have deemed God irrelevant and/or non-existent.

With vehemence an Armenian Question took root: “Where was God?” – a question with deep accusation, not spiritual search.

Rhetorical accusation, without searching, justifies a self-made, even self-serving answer. While there exists an innate desire to know one’s Maker, there is also prideful satisfaction of dismissing God, judging Him irrelevant or non-existent, to live a life seemingly free from His authority. For some however, there is a grieving desire to know God and personally receive the truth of His sovereignty in light of gross injustice and suffering. While volumes have been written on these subjects, there are Biblical truths to ponder in beginning this search for understanding. “God is a rewarder of those who diligently seek Him” (Hebrews 11:6) and what we find in sincere and diligent search will open a relationship with the living God.

The Bible presents prophetic scriptures pointing to the Savior, Jesus Christ. The coming Christ did not change the course of a wicked and dark world. In fact, in response to the Savior’s birth the king of Judea ordered a massacre, killing all the male children under two in efforts to kill the Son of God (Matthew 2:16). God never said He would change the course of this world, He pronounced His coming judgment on our fallen world. Yet the Bible, as well as believers through the ages and today, proclaims the Spirit of God indwelling faithful men with supernatural power to endure.

"My God, my God, why have you forsaken me?"

“My God, my God, why have you forsaken me?”

“This is my beloved Son” God proclaimed at the onset of Christ’s ministry and at His transfiguration, seen in Matthew 17 and Mark 9. God allowed, even predestined, His only Son, beloved Son, to die a worse death than we could ever know. Tortured and mocked, forsaken by His people, forsaken by His Father, shamed with public execution, the Son of God took on our sins and defeated death. The punishment for every vile and violent act, hatefulness, selfishness, murder, slander – the pride of man – all laid upon the sinless Son of God as He died in our place. “Let us fix our eyes on Jesus,” the Bible encourages, “…who for the joy set before him endured the cross, scorning its shame…” (Hebrews 12:2) Your salvation, my salvation was the joy set before Him. Not so we would enjoy this world, but that we would enjoy eternity with Him, being reconciled to God.

The Armenian Genocide was a horrific display of brutal wickedness – not quickly done nor in the dark but a procession of death – while the world watched. Those with power chose not to intervene as a nation was crushed. Men at heights of leadership utilize great skill in covering guilt, cloaking complicity, and diverting responsibility. There is accountability upon all of us who do nothing when screams of terror come forth.  While cries for justice slowly die of exhaustion, God remembers every detail with accuracy.  “Vengeance is Mine”, says the Lord, “I will repay”. Even the most just of men have but a brief lifetime to exact judgment. God has eternity.

“Armenia – the first Christian nation, 301 AD” is a historical fact but an unlikely spiritual reality. No king can decree that all his subjects repent, and ‘deny themselves, pick up their cross and follow Christ’ with a readiness to give their lives for this faith. (Luke 9:23&24)  Nonetheless, many with great faith in Christ perished.   Many survivors held to Christ with a living faith, only possible through the Holy Spirit.   Following the Savior is an unpopular path on which thousands today suffer persecution, rejection and martyrdom.  Yet surrendered to Christ, His Spirit indwells us and “the joy set before Him” becomes our joy, His strength becomes our strength.  Only He can take us through a storm of suffering.   Testimonies of Christian martyrs tell of the “fellowship of sharing in Christ’s sufferings”, often describing an overshadowing love and power that conquers the sting of death and brings revelation of eternal life.

“Where was God?” is a cry of anguish and pain but filled with accusation to a Holy God. He can receive our anger, our unbelief, and accusation if, once vented, we can honestly cry, “Who are you, God? Forgive me, Lord, show yourself to me.”

Great – But Left Alone to Die

Old prison windowHis was no ordinary conception, born to parents past child bearing age.  John the Baptist was the fulfillment of great prophecy – bridging the Old Testament with the New – in the ‘spirit of Elijah’.  Endowed with the Holy Spirit in the womb, he consecrated his life to one mission:  ushering into the world the incarnation of God on earth.  John’s calling exceeded the realm of priesthood.  He would not sit before the scribes or teachers of the Torah.  He became John the Baptist through years of sequestered fellowship with God.   When he “grew and became strong in the spirit” he was drawn to the desert in preparation for his high calling.  This meant total separation from the world, from all that would distract, all that would influence and indeed – even that which would bring natural comfort – home, family and friends.

Prevailing culture and social protocols had no power to restrain John’s convicting preaching.  This great herald emerged with divine anointing, baptizing an estimated 300,000 in Judea.  His anointed ministry was fulfilled at the sight of Christ, “Behold!  The Lamb of God that takes away the sins of the world!.”  With words endowed by the Holy Spirit, this was the peak of John’s life and perhaps the beginning of the end to his profound ministry.  He would not serve alongside Christ in His mission, nor would he continue his preaching and baptizing.  “He must increase, I must decrease” was his prophetic declaration. This powerful, godly man was arrested by Herod the tetrarch.  Imprisoned in the remote fortress of Macherus, John was again separated from all and – at the whim of a dancing girl – was beheaded. Disciples went and claimed the headless body of this beloved prophet of God and buried him.

In Luke 7, Jesus declared John to be a prophet, even “more than a prophet…among those born to women, there is no one greater than John”.  The Lord’s ministry was well founded as John languished in a cold stone cell. ‘No one greater’, Jesus proclaimed of his anointed cousin, but did nothing to rescue John.  All knowing and all powerful, Jesus Christ knew of the darkness that overshadowed John and the debauchery that would lead to executing this holy man.  It was well within the Lord’s power to dispatch powerful angels, to release John and even strike Herod dead.  What was Jesus doing as John – held in highest esteem by Jesus – was led to his gruesome death?

In Isaiah 53, an infamous prophecy of the coming Christ, Jesus is called “a man of sorrows”.  Is there not great  sorrow in knowing that your beloved kin, acclaimed even in heavenly places, is suffering and will die at the hands of reprobates – and you could but don’t intercede and rescue? 

In God’s sovereignty, evil men do not prevail.

John had a singular high calling, yet it was far second, an underpinning, to the mission and passion of Christ on earth.  Leaving the grandeur and majesty of heaven, Jesus came to be despised, rejected, oppressed.  While He displayed supernatural power in compassion – healing the sick, feeding the hungry, raising the dead – the Son of God came not to extend His power to intercept or overthrow worldly kings and kingdoms.  The Son of God refrained from rising up against Herod, an act which would change the course of His mission,  the pathway of the cross.   Rather than establish Himself as ‘hero’, saving a man from wicked men in this world, Jesus maintained His singular focus – saving mankind from damnation for all eternity.  As Satan tempted Christ in the wilderness with places of power and position in this world – regardless of outward appearance  here –  again the Lord prevails.   He would allow no temporal victory in a condemned world to undermine His victory over death for all eternity.

This “Man of sorrows” had the anguish of foreknowledge here and would deeply grieve the death of His beloved prophet, servant, and cousin who would be left alone to die.   More than foreknowledge however, Christ divinely knows – even if we don’t – that for those surrendered to Him,  suffering and death are servants to the purposes of God.

Great – and none greater – was John the Baptist.   His divine mission complete, the sword could not rob him.  “Alone” was John’s place of communion and strength in God.  In the desert or a prison cell, John knew intimate heavenly fellowship that would strengthen and encourage, buffering all torment and fear.  The one who prepared the way for  God into the world would himself be ushered from this world to great reception and reward in the presence of almighty God.

 

Crushed By God

“Why? Why, why, why!!?” cried my anguished heart toward God, “What kind of God are you??!!” “How could you let this happen!!!!”

After a personal acceptance of God, trauma and suffering can be the most fiery trial of faith. At this cross road, many become embittered and cold toward their Maker. Their faith, once alive – now dries up like a dead leaf.
Be assured of two things at this juncture – God can handle our anger, our accusation and disbelief. He will not take on our challenge – the powerless clay rising up against the potter. As He Himself entered into every realm of suffering and temptation, He does not judge our anguish before Him. But He waits.
You may be at this juncture, have crossed this point, or perhaps will face a time of crisis in life and in your faith. When in the fire, we cannot see clearly nor can we think or meditate when the flames rise up around us. But no fire burns forever. When we step forth from it, still smoldering and weak, will we turn our back against God or will we ask – with heartfelt quest, “What kind of a God are you?”
He is waiting for this because He is ready to answer. He holds the powerful salve for our heart which alone can reach the inner recesses of sorrow and bitterness. Only God can prepare us to hear from Him. The Lord does not waste any of our afflictions, our pain, our loss – through the fire comes a powerful presence and revelation of God. We must go from the faith that God exists to the faith that He is sovereign.
For the Christian, surrender brings victory. Affliction and grief are not random nor has calamity occurred outside of God’s providence. These are challenging milestones of faith – battles with great reward. Only in the sovereignty of God can we begin to accept and see divine purpose. And only in deliberate seeking can we glimpse beyond the natural, towards eternity, where glory comes from being crushed by God.